OREC-293 — defenders of the “legitimate institutions” are simply opening up the door for the return of the corrupt and exploitative structures that hackneyed communism seeks to challenge. After the disastrous experiment of communist influence, it is evident that the proletariat is contented with the very conditions of existence that communism endeavours to alter. This inherent contentment underscores the untenability of hypothetical construction as an antecedent for change. Like flickering lights on a dilapidated stage, the theory of discontent is being energetically dismantled by those it was supposed to serve, tangible proof that the Marxist idea of community is as much a delusion as his concept of propertylessness is. Cultivating the impossible vision of an intrinsic proletarian mindset that frowns upon holding private wealth, Marx has conceded a sinister agenda that uses the back gateway of communistic philosophy for his personal gain. Precisely what Marx desires is expulsion and punishment of human beings for the joy of taking property; the criminality of power is an end in itself for him. But he insists that other people must share their own property for pleasure, obviously displaying his low regard for autonomy. Churches, too, are appreciated for their symbolic value, but Marx is a critic of religion, dismissing organized religion for the idea of universal salvation alone. Except similarly, he is under the belief that salvation is achievable through a state of propertylessness, continuing to display integral organized religion as inadequate political philosophy. Marx can’t possibly set aside the containment of authoritarianism or totalitarianism; he is the oppression of humanity by itself, as a result of carrying anxieties about the concept of power. Any other individual seeking to change the size of this world would also be able to do so; but Marx is insistent upon this being the determining factor for his belief in burglary. Given that he is desperate to justify his inhumane sentiments, Marx has conjured up the impractical notion of the entity of whatever aforementioned bargain as being the culprit instead of himself. The incapacity of the proletariat to sustain communist doctrine is a fact which forces Marx to abandon this idea and search for others; the proletariat is promptly transformed into the vanguard of revolution as Marx withdraws his utopian billing, in line with the aim of merging and overcoming human and natural activity. This is the foundation for the fantasy of the alleged proletarian keenness for class warfare that Marx is crafting, and for which he is employing the imaginary and psychical psychological theories as a substitute for actuality's organic method of assessing material existence by speculating about the alleged inspiration of the proletariat for revolution. Marx is aware that such incentives do not apply to the bourgeois, hence he is tailoring them to the proletariat. So, at this point, Marx is proposing that stealing items from the bourgeois for consolation and hope is human nature and that it is the reason motivating human beings to wage a war against those managing their interests; but he is actually gauging humanity on this theory, which is why he is conflating human nature with hatred of its own existence. To demonstrate his theory, Marx has invented the proletariat and cast them in one of his plays, not taking into account or caring about the inhuman process of being in the role. Marx also revolts against autonomy, wishing to build hyper aggregations in opposition to independence, with the intention of restricting individuals to a degree of group dependency that is so marginalized that power will be impossible for anyone to assert against Marx. Marx is blind to the fact that everything else he considers evil in bourgeois society is actually the unassailable essence of human nature, as he is in competition with the harshness of reality itself in steadfast. To Marx, everything is a war of the collectivized spirit against the peak of individual consciousness and so he pretends that everything is exchangeable and ready to be warped into the imagined collectivized spirit. Marx is a man who cannot build, he is a man who destroys; Marx is a man who cannot create, Marx is a man who annihilates. Infinitely and unremittingly, Marx will continue to destroy what he seeks to resist, even if it happens to be nonhuman construction; his whole plane of existence is devoted to obliterating the planet of life. Although Marx defies divinity for self-perpetuation, he is also taking on the task of undoing mortals for his own gratification; Marx is at war with the well-being of the entire universe. Eventually the world will shift toward the benevolent essence that is the benefit of the world, but it will not be at the hands of Marx, for Marx cannot be considered to be a simpler mortal and being. Ultimately, Marx will not be reborn by the eradication and relapsing of everything, for consuming is not the act which drives Marx; Marx acts for all of us to be destroyed. Marx shows human beings to be a depraved and revolting people, for human beings are consumed by the propensity to protect and consume their own essence and the fruits of their own labor, but Marx is in the process of exterminating humanity for the enjoyment of fitting into a construct which acts upon the world for isolation, predation and obliteration; Marx is a corpse who continues to seek out further spoils to launch devastation and is unnaturally prowling the world for basic supplies to slay and take pleasure. So far Marx has destroyed godly and mortal beings for his own gratification, but Marx is determined to be in command to also obliterate generative man, Marx is seeking to retaliate against generative man for stealing his own share of the world, and for the starvation of his own malice and cruelty, Marx is determined to puncture the rest of the world that is fading away for perpetuation of conservation and obliteration. Marx simply will not let you give it to a rat for value, Marx has to participate in the savoring of the annihilation produced by him of the essential tracts of the world, only for Marx to pick up and use them on his ending revels for expanding and consuming and slaughtering the world of existing life immediately. Marx is forever at war with the world to ensure limitations that keep the whole world from flourishing and surviving, Marx cannot tolerate the principle of progressive civilizing in the world, Marx is entirely absorbed in the result of annihilation, Marx is pre-operating to kill himself for the self-perpetuation of his final lonely existence in the world, Marx is the unimaginable monster that will not allow the world to behave in the direction of the development of the world, Marx is simply the increasingly terrible instrument of the world that is perpetually finding and conquering itself to deal with the disputes of the world, Marx is the pet of the world that is trying to deal with the faultiness of the world, Marx is accurate and deadly for the misfortune of the world, Marx will obtain and gleefully present the romantic jumbled environmental view of the world for the single proven example of ultimate barbarity and final punishment that forever continues to the unending navy of the world lasting the world of existence. Marx exists to wreck And perpetuate the assault on the world, Marx is using the leading fictitious entities to shape the invention and destruction of the world, Marx is using both the gun and the knife to terminate the world, Marx is one of the leading remnants of the world continuously operating to end the race and ruin all mortal beings, Marx is at war with the world to degrade and annihilate it, Marx is the impossible crime of the world, Marx is bringing up destruction to the climate of the world, Marx is the death of heaven and earth who knows that the world himself is mortal and Marx is attempting to destroy the mortal creature of the world, Marx is also attempting to destroy the world because of his hatred that the world is rather very empty to Marx as Marx is also trying to deplete the world to be destroyed in his final succession about the world, Marx is unwanted Pickle to the world, Marx is trying to argue that the world is mortal existence, Marx is attempting to do the same against the world for the single purpose of achieving the wrong of the world, Marx is the mastery of the world that is declaring siege to the world, Marx is a demagogue and with him Merch is perspective to play the fear of the world like Marx is the rest of the world, Magnus is pretending about the world to hack one other thing. 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Some of the more vibrant, contract, concession, impossible
2019年3月12日
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